who made psilocybin magic mushroom made from green smoke

The Mystique of Magic Mushrooms: Who Made Psilocybin?

Written by Charlie Parker
Written by Charlie Parker

In a misty ancient forest, a healer lifts a small mushroom to the sky. He’s convinced it holds a doorway to the spirit world. For millennia, humans have been fascinated by “magic mushrooms” – fungi containing the psychedelic compound psilocybin. These mushrooms have cast their spell on people across continents and centuries. From prehistoric shamans to modern scientists. They’ve been worshipped as sacred tools, feared as dangerous drugs, and now even studied as potential medicine. The story of magic mushrooms is a winding tale of mystery, culture, and discovery that continues to captivate our imagination.

Ancient Use

Magic mushrooms didn’t earn their mystical reputation overnight – it stretches back into prehistory. Evidence suggests that early humans recognized their extraordinary effects. Prehistoric rock art in the Sahara Desert and in Spain appears to depict hallucinogenic mushrooms. So, that hints that our ancestors may have indulged in mind-altering fungi over 6,000 years ago. Fast forward to the great civilizations of Mesoamerica: the Aztecs revered certain mushrooms as gifts from the gods. They called them teonanácatl, in fact meaning “god’s flesh”. Therefore used them in sacred rituals to induce vivid visions and spiritual experiences. 

According to legend, at the coronation of the Aztec emperor Moctezuma II in 1502, guests were served these divine mushrooms to sanctify the occasion. When Spanish missionaries arrived, however, they were horrified by these “demonic” rites. The Catholic Church swiftly condemned and outlawed mushroom ceremonies, driving the practice underground. Yet, in remote villages of Mexico, Indigenous shamans quietly kept the tradition alive. In fact passing down the secret of the magic mushrooms through generations, even as the outside world forgot about them.

The Rediscovery

For centuries, knowledge of psilocybin mushrooms in the West lay dormant. An early peek re-emerged by accident in 1799, when a London family mistook liberty cap mushrooms for an edible species. After breakfast, they reportedly fell into fits of uncontrollable laughter and peculiar visions – much to the alarm of the family doctor. This curious incident became one of the first documented cases of mushroom-induced hallucination in European medicine. Still, few in the West knew of the mushrooms’ powers until the mid-20th century. In 1955, a New York banker-turned-ethnomycologist named R. Gordon Wasson ventured into the hills of Oaxaca, Mexico with his wife Valentina. There they met María Sabina, a Mazatec healer, and participated in a nocturnal mushroom ceremony. While experiencing the profound visions local people had treasured for ages. 

Wasson was so awed that he felt compelled to tell the world. In 1957, he published an article in Life magazine titled “Seeking the Magic Mushroom,” which vividly recounted his psychedelic night​. This photo-illustrated story caused a sensation. It was the first time many Western readers learned about psilocybin mushrooms. In fact it even introduced the catchy term “magic mushrooms” (added by a magazine editor) into popular language​. The article sparked a flood of adventurers heading south to find their own visionary fungi. Among them was psychologist Timothy Leary. Who traveled to Mexico to try the mushrooms and returned to Harvard University inspired to study and promote psychedelics. By the 1960s, what began as an academic curiosity exploded into something bigger.

Modern Influence

The 1960s ushered in the era of hippies, counterculture, and a fascination with expanding consciousness. Therefore magic mushrooms found themselves at the heart of it. Artists, musicians, and free-thinkers embraced psilocybin mushrooms as a tool to “turn on” and tune into new perspectives. The whimsical imagery of psychedelic mushrooms even seeped into pop culture, from colorful tie-dye art to songs and stories referencing mind-bending adventures. 

As usage spread, authorities grew uneasy. By the end of the 1960s, in the midst of the broader War on Drugs, psilocybin (along with LSD and other psychedelics) was declared illegal in the U.S. and many other countries. This crackdown pushed magic mushrooms back into the shadows of subculture. Yet their influence on art and society left a lasting mark – the idea of seeking spiritual insight or creative inspiration through “mind-expanding” fungi had entered the public consciousness.

After a lull, the mystique of magic mushrooms is now experiencing a renaissance. In recent years, scientists and doctors have cautiously returned to studying psilocybin. Early clinical research suggests these mushrooms may have genuine therapeutic benefits. In fact they helped people overcome depression, PTSD, and anxiety, and even easing the fear of death in terminally ill patients. 

This surprising comeback has spurred a fresh wave of public interest. Places like Oregon have decriminalized psilocybin for therapy, and a new generation of enthusiasts is once again talking about the healing “magic” of mushrooms. It seems the cultural journey of psilocybin mushrooms is a circle. From ancient ritual to forbidden taboo to cutting-edge treatment, our fascination with them keeps evolving.

Fun Facts

  • Santa’s Mushroom Ride: Believe it or not, some scholars think the Santa Claus legend has a psychedelic twist. In Siberia, shamans traditionally used the bright red-and-white Amanita muscaria mushroom (a different hallucinogenic fungus) during winter solstice rituals. Dressed in red and white, the shamans would enter villagers’ snow-covered yurts through the roof smoke-hole (like a chimney) to share the mushroom’s visions.As a result inspiring Santa’s red suit, flying reindeer, and chimney-dropping antics!
  • “Magic Mushroom” Name Origin: The world didn’t always call these fungi “magic.” The famous 1957 Life magazine article by R. Gordon Wasson was titled “Seeking the Magic Mushroom,” and its editor is credited with coining that catchy name​. The nickname stuck, and today it’s universal. Since then, magic mushrooms have popped up in all kinds of cultural media as symbols of mystery and adventure. From fantasy novels to video games (where power-up mushrooms can make characters grow or gain new abilities! It’s a me … Italian plumber).
  • The “Stoned Ape” Theory: One wild idea suggests that magic mushrooms might have helped humans evolve. Ethnobotanist Terence McKenna hypothesized that when early human ancestors encountered psilocybin mushrooms in Africa, the resulting boost in imagination and abstract thinking jump-started the development of the modern human mind. He playfully called this the “Stoned Ape Theory.” It’s a highly speculative hypothesis without proof, but it sure is a fun thought – that our ancient relatives might have literally munched their way to higher consciousness.

Conclusion: So, who made psilocybin?

From sacred Aztec ceremonies to 1960s love-ins and cutting-edge labs today, magic mushrooms have wandered in and out of the spotlight throughout history. Their journey is a testament to humanity’s enduring curiosity about altered states of mind. Cultural attitudes have swung from reverence to fear and back again, but the mystique of these mushrooms never truly fades. As we continue to uncover new facets of psilocybin’s effects – whether for personal insight or medical healing – one thing is clear: the lore of the “magic mushroom” remains as enchanting as ever, a story still unfolding with each generation.

Sources

  1. Field & Forest Products – The History of Psychedelic Mushrooms
  2. University of Utah – Lisa Potter, “Psychoactive psilocybin’s evolution in ‘magic mushrooms
  3. The Atlantic – Matthew Salton, Is Santa Based on a Psychedelic Shaman?
  4. Wikipedia – Seeking the Magic Mushroom”​

Frequently Asked Questions

A: “Magic mushrooms” is a common name for mushrooms (often of the genus Psilocybe) that contain psilocybin, a natural psychedelic compound. When ingested, they can induce hallucinations, altered perception of time, and spiritual-type experiences – hence the “magic” nickname.

A: Many indigenous cultures used magic mushrooms in religious or shamanic rituals. For example, the Aztecs of Mesoamerica consumed them as a sacrament called teonanácatl (“god’s flesh”) to connect with the divine. Evidence like prehistoric cave art and temple carvings suggest that human use of psychedelic mushrooms dates back thousands of years.

A: In 1955, amateur mycologist R. Gordon Wasson and his wife Valentina participated in a traditional mushroom ceremony in Oaxaca, Mexico, guided by a Mazatec shaman​. Wasson’s sensational account, published in Life magazine in 1957, introduced magic mushrooms to Western popular culture and spurred widespread interest in psychedelics.

A: During the 1960s, psilocybin mushrooms became emblematic of the hippie counterculture’s quest for expanded consciousness. Icons like Timothy Leary advocated for psychedelics, artists drew inspiration from psychedelic experiences, and music and literature of the era often referenced the surreal sensations of tripping. This influence contributed to the era’s vibrant art, music festivals, and spiritual experimentation, before governments cracked down and banned the substances by the end of the decade.

A: In recent years, magic mushrooms have gained attention for their potential therapeutic benefits. Scientific studies at major universities have shown promising results using psilocybin (the active ingredient) to help treat depression, anxiety, PTSD, and addiction, when administered in controlled settings. This medical interest, along with a broader openness to revisiting psychedelics, has renewed cultural fascination with magic mushrooms as tools for healing and personal growth.